Monday, September 12, 2022

Cubism

There is an interesting tradition in art
Often the insults hurled land so well
They take to name for the centuries

Every time there is something new
There are people to say this is not how it is done
This is what time is around in circles

Backwards only would seem to matter to us
But we all know where we are going
You may not find the words to tell me

The new insults for the new art give name
Art is a voracious consumer and the only commodity

Saturday, September 10, 2022

Life as Fire 3

Born to many languages
Would she ever love anything as much as watermelon
When the Doctor first scheduled my son September 11 I thought of her

Been a good day longer than bad
The Nazi tanks separated her from her mother
It took a Village

Opportunity would separate them again
And bring her watermelons beyond her dreams
Uncle at the News paper and the best house in town

There was something I could relate to
Evacuated again from where she raised her own children
Not another language but some extra sounds

Imagine me with all my relatives fighting in all those wars
Finally again to her shores
NATO bombed the hospital her granddaughter was just born

We had a trust forged and we just shared our concerns
Never made it to the bomb shelter before they stopped but that once
I would never think I could not go to my granddaughter's wedding

There are many things I cannot relate to
But to the fire or the vinegar she could take 100 kinds of mushrooms
I could not count the variety

I could eat them
I could enjoy them
All to this trust we had forged

Happy Birthday

Rođen na mnogim jezicima
Da li bi ikada volela bilo šta kao lubenicu
Kada je doktor prvi put zakazao mog sina za 11. septembar, pomislio sam na nju

Bio je dobar dan duže nego loš
Nacistički tenkovi su je odvojili od majke
Trebalo je selo

Prilika bi ih ponovo razdvojila
I donesi joj lubenice van njenih snova
Ujak u novinama i najbolja kuća u gradu

Postojalo je nešto sa čime bih se mogao povezati
Ponovo evakuisana odakle je odgajala sopstvenu decu
Ne drugi jezik, već neki dodatni zvukovi

Zamislite mene sa svim mojim rođacima koji se bore u svim tim ratovima
Konačno opet na njene obale
NATO bombardovao bolnicu njena unuka je tek rođena

Imali smo povjerenje i samo smo podijelili naše brige
Nikada nisam stigao do skloništa prije nego što su stali, ali to jednom
Nikad ne bih pomislila da ne mogu da odem na venčanje svoje unuke

Postoje mnoge stvari sa kojima se ne mogu povezati
Ali na vatru ili sirće mogla je ponijeti 100 vrsta gljiva
Nisam mogao da prebrojim raznolikost

Mogao bih ih pojesti
Mogao bih uživati ​​u njima
Sve ovo poverenje koje smo stekli

Sretan rođendan

Life as Fire 2

When we see the movie the mistakes are never a mystery
What those first theaters discovered
Up was far and down was near

Not what we talk about
What we are
Aflame to the future

We can add to the refining
There is more than one way
The fire loves its children too

What is brought forever now
People debate many things
People do not know what time is

When we live the mistakes are never a mystery
We each have our own relations
You have only an approximation of me as do I

Like I see the fire

Saturday, August 27, 2022

Life As Fire

I often think one of the goals of a sermon is to be as radical as possible.  In the end I always find it impossible to be more radical than the ministry of Jesus.  Often when I am working on a message I allow my self to be distracted.  This concept of life as fire is something that I recently came across.  This idea that life has many similarities to fire.  

Both require fuel.  Both can burn themselves out.  They can last long or end abruptly.

Time is after thought
Long and short are judgement
Before is a fire already burning

We have this theory of entropy that seems to hold true in most case.  It is a measure of chaos.  We find it always seems to increase within a closed system.  The milk spilled and glass broken do not go back as they were.  The largest things we can see in the universe seem to show an increase in order that we find hard to explain.

Much is after little
The super galaxy cluster not heard of entropy
Our theories of little concern

Plenty of room for God within our understanding of the universe.

Jeremiah 2:13 from Amplified Bible point us in a direction
“For My people have committed two evils: They have abandoned (rejected) Me, The fountain of living water, And they have carved out their own cisterns, Broken cisterns That cannot hold water."

People often think God is about the first evil.  God seems petty to many people.  So much so they see different Gods in our testaments.  There were times I wondered myself.  The prophets speak of this God that doesn't want us to fail.  Not that we choose the wrong thing, but we don't see that there is only one way.  It makes God motivated it seems to me to value each of his creations and come the long way.

This verse I come upon because of our liturgical calendar which we share with many others.  The web page I check also contains references to other books,  Today many will read from the book of Sirach.  This I was distracted to be sure.

Sirach is accepted as part of the Canon by Catholics, Eastern Orthodox, and most of Oriental Orthodox Christians. The Anglican tradition, from which we come, considers Sirach among the apocryphal books, and read them "for example of life and instruction of manners; but yet [do] not apply them to establish any doctrine."

Sirach is not part of the old testament it seems due to its late authorship, although it is not clear that the canon was completely closed at the time of Ben Sira.  Others have suggested that Ben Sira's self-identification as the author is what stopped it from attaining canonical status, which was reserved for works that were attributed to the prophets, but we know it was embraced by the early Christian community.

According to the Greek version, the author traveled extensively and was frequently in danger of death.  He speaks of the perils of all sorts from which God had delivered him, although this is probably only a poetic theme in imitation of the Psalms.  The only fact known with certainty, drawn from the text itself, is that Ben Sira was a scholar, and a scribe thoroughly versed in the Law, and especially in the "Books of Wisdom."

Sirach 10:12-13 from  the New Revised Standard Version, because there is no amplified version:
12 The beginning of human pride is to forsake the Lord; the heart has withdrawn from its Maker.  13a For the beginning of pride is sin,
    
Now fully distracted I found it interesting to contemplate this remnant of of our Anglican history.  This book much respected for its practical guide to living.  Turns out this is the only part of the bible, if you will allow the term or how you might define that term, that actually recommends you go to the doctor.  Something resonated with me and the many prayers I have heard in this congregation.  So a little interlude if you will allow.  A tangent from our liturgical calendar.

From chapter 38: Give doctors the honor they deserve, for the Lord gave them their work to do. 2 Their skill came from the Most High, and kings reward them for it. 3 Their knowledge gives them a position of importance, and powerful people hold them in high regard.

4 The Lord created medicines from the earth, and a sensible person will not hesitate to use them. 5 Didn't a tree once make bitter water fit to drink, so that the Lord's power might be known? 6 He gave medical knowledge to human beings, so that we would praise him for the miracles he performs. 7-8 The druggist mixes these medicines, and the doctor will use them to cure diseases and ease pain. There is no end to the activities of the Lord, who gives health to the people of the world.

9 My child, when you get sick, don't ignore it. Pray to the Lord, and he will make you well. 10 Confess all your sins and determine that in the future you will live a righteous life. 11 Offer incense and a grain offering, as fine as you can afford. 12 Then call the doctor—for the Lord created him—and keep him at your side; you need him. 13 There are times when you have to depend on his skill. 14 The doctor's prayer is that the Lord will make him able to ease his patients' pain and make them well again. 15 As for the person who sins against his Creator, he deserves to be sick

I hope that you find some practical advise there as we turn back to this message of our liturgical calendar this week.  A couple verses, Proverbs 25:6-7 from the Amplified Bible put us back on track: 6 Do not be boastfully ambitious and claim honor in the presence of the king, And do not stand in the place of great men; 7 For it is better that it be said to you, “Come up here,” Than for you to be placed lower in the presence of the prince, Whom your eyes have seen.

For the beginning of pride is sin.  We come to our gospel message distracted.  Verses from Luke 14:1 & 7-14 I read from the Amplified Bible

14 It happened one Sabbath, when He went for a meal at the house of one of the ruling Pharisees, that they were watching Him closely and carefully [hoping to entrap Him].

Time is after thought
Long and short are judgement
Before is a fire already burning

Jesus this fire of life that so many wanted to burn.  Hoping to entrap him.  We take this as it is because we are so used to this story.   Adversarial  Broken cisterns That cannot hold water.

7 Now Jesus began telling a parable to the invited guests when He noticed how they had been selecting the places of honor at the table, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down [to eat] at the place of honor, since a more distinguished person than you may have been invited by the host, 9 and he who invited both of you will come and say to you, ‘Give this man your place,’ and then, in disgrace you proceed to take the last place. 10 But when you are invited, go and sit down [to eat] at the last place, so that when your host comes, he will say to you, ‘Friend, move up higher’; and then you will be honored in the presence of all who are at the table with you. 11 For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

In understanding our limited nature.  Broken cisterns That cannot hold water.  We can find our strength.  We have not only the idea to avoid the exalted position but to also seek the lowly one.  This virtue of humility is what Jesus is pointing us to and what is lacking in this world.

These high places and low places were obvious to the people of Jesus' time.  The virtue of humility is forged in fire.  The high places and low places are obvious to us.  We are taught here to not only avoid the high but seek the low.  Seems hard to imagine something that could be as opposed to human nature.  In here we have the real limitations of our free will.  We can choose right or we can choose wrong, but we can not make the wrong choice right.  Broken cisterns cannot hold water

12 Jesus also went on to say to the one who had invited Him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or wealthy neighbors, otherwise they may also invite you in return and that will be your repayment. 13 But when you give a banquet or a reception, invite the poor, the disabled, the lame, and the blind, 14 and you will be blessed because they cannot repay you; for you will be repaid at the resurrection of the righteous (the just, the upright).”

It is hard to get past this idea of Jesus that we need to end the system of giving to people who can repay us.  This had been the basis of everything that had ever been.  We used to think that towns brought religion, but currently we believe religion brought towns.  Reciprocation was what the world was founded upon.  Jesus had arrived to take us beyond.  

In understanding our unlimited nature. Broken cisterns That cannot hold water.  We find our weakness,  there are some fiercer sounding verses but I will submit to you now that 13 and 14 are the single two hardest verses to follow.  There are things I do that I will never get repaid for but they are more from what the grace of God brought me than any decision I have ever met.  Who do you know that regularly follows verse 13 and 14?  We don't listen enough and we argue.  If half of us would I'd say it would be enough.  Maybe we could take turns?

But still some worry
About things to be worried about
Anxiety's opposite

This planet already caught in the fire of our sun
Solar winds but a prelude
Red giant contamination we may only be

I don't know if we will make it past
I know most would not
Life as fire

From Luke 14:23 Then the master told the servant, ‘Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled [with guests].

We have carved out our own cisterns, Broken cisterns That cannot hold water.  We need their help.  

Time is after thought
Long and short are judgement
Before is a fire already burning

Let us pray......

Our dear Heavenly Father---  Father and Mother of all creation, whose being is from the beginning of time, speak to us.  Raise us above the storms of our generation and above the barriers with which we seek to surround ourselves.  Fill us with the love and understanding that embraces all people and is not bound by nation, race, or creed.  Forgive us our little goals and narrow visions.  Lead us to dedicate ourselves to the work of thy kingdom.  Make us willing to be disciples of Jesus Christ.  Though our minds cannot fully grasp His Call to us give us the will to follow Him,  accepting Him as the Savior of man and the hope of the world.
Amen......

Benediction
Now may the Grace of our Lord Jesus, the Love of God, the communion and fellowship of the Holy Spirit be with you now and remain with you always.
Amen

Nottingham UMC 8/28/2022

Sunday, August 21, 2022

Life as Fire 1

Time is after thought
Long and short are judgement
Before is a fire already burning

Much is after little
The super galaxy cluster not heard of entropy
Our theories of little concern

But still some worry
About things to be worried about
Anxiety's opposite

This planet already caught in the fire of our sun
Solar winds but a prelude
Red giant contamination we may only be

I don't know if we will make it past
I know most do not
Life as fire

Sunday, July 31, 2022

Explosive

Sometimes things are not what they should be about
What is about can be what is important
You can do something one million times
And then it can be different

Words a beautiful container
Life explosive cannot be contained
I would like to tell you about this experience
Put it away in containers 

Should be about what is important
One million times different
Not hard to know what to do
Just that you will only once be through

She was something like a sunshine or a sunrise
But new upon my scene but something like home
A feeling I cannot forget or describe you know comfortable

Belonging belonged a million times 
A gravitational lens at burger king
Everything on fire creates order
Entropy increasing yet large structures born

Probably should have said something more
Comforting to know the universe does not make sense

Sunday, July 24, 2022

Bea a Prayer

Our sculpture today brought to mind something I have been doing here for a number of years.  Our Bea a reader program.  We have been giving away books for several years and I always like to have a collection for all types and all ages.  I finally started giving my own books away instead of collecting for the first time in my life and I always watched where those went.

Some of the best books I had came from a book drive my sister did in her yoga class for a local women's prison.  Now why did I have them?  The books were mostly about philosophy as these women seemed all to reach the same conclusion about what women in prison needed.  The administrator of the prison rejected them without much comment.  So I had those great books.

There is a children's book bank in our area that gave me some very good books and people would donate books to me all the time.  First we set up in the food pantry here then we took it out on the road at farmer's Markets.  We did Coit Rd the most, but were also were in South Euclid a few times and down at the westside market.  Mostly me and Marko.  This last year we had bags thanks to our anniversary and that was a very nice addition.

We told people mainly we were looking for good homes for books.  My favorite was when someone would take a book for a neighbor.  Originally we said there was a 1 book limit which we later changed to a 1 book minimum.  Marko figured that one out.  Sara did the original sign it is hard to remember how many years we have been doing it.  It has been some time.

People approached the table of books in many different ways.  I think everyone thought people all approached it the same.  Some people you would have to convince to take a book others were happy too.  A significant percentage offered to pay.  I did take one donation because it was a friend of a friend at Nottingham.  Throughout the community there are connections out from here.  At the westside market spoke a long time with two men who used to do the floors in the educational wing.  They didn't really want anything they just wanted to talk to somebody who knew about Nottingham.

One guy I remember stopped in his tracks and just looked at a Artimas Fowl book.  Clearly it was something he had read less than ten years ago cause he wasn't very old maybe late twenties.  There was a rush of things that came back to him that he had lost or repressed.  It was something and he took a rest for quite a bit at the table.  I told him several times he needed to take the book if just to pass it on.  He didn't.  It was one of the most visceral responses I saw, but every single person had their own relationship with books.

I liked to tell people we were working to make the world a more tangible place.  I don't know if books will always have a place in our world, but they do now.  It was really as if every single person responded differently and had this expectation that most people were like them.  I have often preached how similar we are this is a story of how different we are; that is the way it was with prayer.

Island of the Blue Dolphin was one I always accumulated to my delight.  I liked the classics and diversity of voices the most.  All the places these books would go.  Each a world.  The last one I gave out to a kid at the summer lunch on Friday.  His Grandma was yelling at him because he didn't open the juice the right way.  I showed him the arrow and where it said open I pointed to.  I ask him you can read to which he shook his head.  I asked which grade he was going to and he said Kindergarten.

I got a book for him and showed him asking him to read the title.  His grandma added he was repeating the grade.  I said that's alright it has been a tough couple years.  I read it to him, "Splash into Kindergarten."  It was kind of hard to read as it was done in coral and sea horses and sea stars.  He took that book in two hands and had a mission.

His grandma said mom would read it to him and he smiled.  Had all the things you need to know for kindergarten and he had already been around once.  Things were looking up for the little man.  He was little too.  They had left before I realized he had left his extra chips and salsa behind.  I just though thanks little man and knew why he left them behind.  Well he has some more in front of him, but it was a hopeful moment and a look of determination I will not soon forget with two hand on the book.

We all don't get moments to leave things behind.  We approach everything differently.  The followers of Jesus would approach one thing the same prayer.  To be a prayer meant many things.

Our scripture today is Instruction about Prayer from Luke 11:1-13 Which I read from the Amplified Bible:

11 It happened that while Jesus was praying in a certain place, after He finished, one of His disciples said to Him, “Lord, teach us to pray just as John also taught his disciples.” 2 He said to them,

“When you pray, say:

‘Father, hallowed be Your name.

Your kingdom come.

3  ‘Give us each day our daily bread.

4  ‘And forgive us our sins,

For we ourselves also forgive everyone who is indebted to us [who has offended or wronged us].

And lead us not into temptation [but rescue us from evil].’”

Prayer is religion in action.

Prayer is as old as civilization itself.  Man has always found much which perplexed him, natural phenomena he could not explain.  To help release himself from the fear of the unknown, primitive man often placed his faith in ONE who could help.  In the beginning he prayed to fire, wind, the moon and the sun; thunder lightning streams, lakes, mountains, and trees.  He attained communion with "another" who could bring about something that man alone could not achieve.

Man today is still beset by problems, anxieties and fears fears as binding as those man has faced through the ages.  Although science has given him many answers, he is still surrounded by much that bewilders him.

This was the condition of the disciples in out scripture reading.

The disciples seeing and realizing that Christ spent much time in prayer, and witnessing the fact that Christ received great spiritual strength from his communion with the heavenly Father, desired also to pray after this manner.  On various occasions they desired that Christ should teach them to pray.  It is natural that they should have this desire, for all men should pray.  God made man to be in communion with Himself, He did this first of all because He cherishes that communion.  But the importance of prayer lies in the further fact that man is dependent upon God. 

Jesus first of all set the pattern for prayer.  We are not to stand and pray to be seen of men.  Rather we are to pray to our father in secret.  He tells us our prayers should be communion with God not just a recital.  And he tells us our Father knows our needs and will honor the fervent prayer of a righteous man.  Prayer is not to inform God or persuade him.  He knows and loves us, but he has set prayer as a mysterious law of approach to him.  It has something that prepares the way for the answer.  The important distinction in this connection is that, although we should pray, we must put our trust in God rather than trusting in prayer.  The question may follow, why should we have to ask him or tell him if he knows?

The simple answer is that God has made it a law, in a sense as truly a law as the law of gravity.  It is a prescribed method of approach to our Maker, and we may assume that there is something in the very effect of prayer that prepares us to receive the blessing we seek.  Two of the universal requirements for victorious prayer are clean hands and a humble heart.  In I John 3:22 we read that we have a standing access to answered prayer, if we keep his commandments and do those things that are pleasing in his sight.

The prayer begins by declaring God as our heavenly Father.  This was Christ' usual address to God when he prayed.  he establishes God as the divine Ruler and Maker and enthrones his name with the words "hallowed be Thy name".  Our Father is the highest and dearest name we know, embracing both father and mother and embodying both justice and mercy.  Our first petition then is-- Hallowed be Thy name.  The second and third petitions-- Thy kingdom com, Thy will be done.

God's kingdom cannot come to man until man does God's will.  Thus we petition that God's will be accomplished in our lives that His kingdom may come.  This should be a joyous petition, for the kingdom of God is righteousness, joy, and peace.

The fourth petition-- Give us this day our daily bread.--  This prayer is concerned with our day by day needs both temporal and spiritual.  The bread that we seek is bread for the body and bread for the soul.  This is supplied to us in direct proportion to our submission to God's will.

The fifth petition-- And forgive us our debts, as we forgive or debtors.--  We seek in this prayer forgiveness of sin, both sin against God and sin against our fellow-man.  Forgive us our debts-- but along with this is the prayer, as we forgive or debtors.  The two forgivenesses go together, we cannot hope to obtain forgiveness if we refuse to forgive.  An unforgiving spirit closes God out of our lives.  He is ready to forgive but often we are not ready to be forgiven.  Eph. 4:32 tells us: "Be ye kind one to another, tender-hearted forgiving one another, even as God for Christ' sake hath forgiven you."

The sixth petition-- And lead us not into temptation but deliver us from evil.  This prayer is probably best explained as the plea of conscious weakness.  We do need testing.  It is no sin to be tempted, it is sin only when we fall prey to temptation.  This prayer admits our weakness and asks God's help for deliverance.

5 Then He said to them, “Suppose one of you has a friend, and goes to him at midnight and says, ‘Friend, lend me three loaves [of bread]; 6 for a friend of mine who is on a journey has just come to visit me, and I have nothing to serve him’; 7 and from inside he answers, ‘Do not bother me; the door has already been shut and my children and I are in bed; I cannot get up and give you anything.’ 8 I tell you, even though he will not get up and give him anything just because he is his friend, yet because of his persistence and boldness he will get up and give him whatever he needs.

9 “So I say to you, ask and keep on asking, and it will be given to you; seek and keep on seeking, and you will find; knock and keep on knocking, and the door will be opened to you. 10 For everyone who keeps on asking [persistently], receives; and he who keeps on seeking [persistently], finds; and to him who keeps on knocking [persistently], the door will be opened. 11 What father among you, if his son asks for a fish, will give him a snake instead of a fish? 12 Or if he asks for an egg, will give him a scorpion? 13 If you, then, being evil [that is, sinful by nature], know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask and continue to ask Him!”

The beauty of the passage reminds us that Luke borrows.  An oasis.  Keep on asking, and it will be given to you; seek and keep on seeking, and you will find; knock and keep on knocking, and the door will be opened to you.  What father among you, if his son asks for a fish, will give him a snake instead of a fish?  There are many hard things in life.  These here are things we can all do.   Keep on asking, keep on seeking, keep on knocking, these are things I can do well.  Jesus doesn't say find, he says, "you will find." 

So I thought we might expand that program to something we can all approach in one way together.  Bea a prayer. 

Let us join in prayer-- 

Dear Lord, who makest all the commandments of the law to consist in love toward God and toward man, grant to us so to love Thee with all our heart, with all our mind, and all our soul, and our neighbor as ourselves, that the grace of charity and brotherly love may dwell in us, and all envy, harshness, and ill will may die in us.  And we beseech Thee, so to fill our hearts with true affections that by constantly rejoicing in the happiness and good success of others, by sympathizing with them in their sorrows, and by putting away all harsh judgments and envious thoughts we may follow Thee, who art the Way the Truth and the Life.  In Jesus name--

Amen.

Now may the grace of our Lord Jesus Christ be with your spirit and go with you.

Amen.

Nottingham UMC 7/24/2022

with some help:

 http://wfmsermons.blogspot.com/2010/10/teach-us-to-pray.html

Nottingham Methodist Church 7/14/1963